To build all of that, the main thing we should do is to build character or character-character human. Developing human characters that really care, or care about the people, build a sense of nationalism, have a sense of this nation, a pride of the nation of Indonesia. And of course it is something difficult. However, when it ditanamkan sedari early and strong in personality mengakar Indonesian man I believe in a moment later we will cite all the results. Build character akan human-human form who have good sense of responsibility towards each other, the environment or to the creator. One of the basic principle that we may be able to apply the religion. Religion is a confidence that if someone has meyakininya he will do anything that is obtained in keyakinannya. Human akan try well that perilakunya accordance with what has been taught in keyakinannya. Thus it can be said that a religious or keyakinkan be one tool in shaping a nation’s character.

Meanwhile, other things that may be applied is to learn and inherit the attributes of a good figure of eg real story: the story of heroism and religious figures who have been, or are also taking a figure from a store-epic / story. Meneladani nature figures, the experience of the figures who have, and might also apply the behavior of characters in the life of a nation and state.

In the story of wayang (or Mahabarata Ramayana) a lot of figures that might make our example as a precedent established character of this nation. There are figures Protagonis in this case is the figures that uphold the truth and adapula figures Antagonis always just use the nature of crime. And may also have prominent protagonis but have attributes antagonis that we can learn as well the figures antagonis who have a good nature.

There may be a good idea if we learn the characters figure in the story pewayangan below.

So we as a nation India should be proud that our culture has been recognized by the international world, this of course is a description of how our nation is actually a great nation, a nation that has a great culture. See Puppet, Borobudur, Prambanan Temple, temple or the other, the architecture is so adorable, a very high culture in the era of our forefathers.

Wayang is the traditional art of Indonesia since yore, in the story or in an epic d pewayangan much that we can take hikmahnya, we tauladani faint, and we can learn asimilasikan in the life of a nation and state. Pewayangan in the story is the story of the life of the world. Stories about the good or evil, the story of the responsibility as a soldier (Ramayana), kesetian about women or love, companionship, and advice-advice that you want to be wise.

Stories in pewayangan taken from most of the epic Ramayana and Mahabarata, an epic that came from India, which may be the Hindu culture. However, in the era of the wali Songo, puppet berdakwah used as a medium for the spread of Islam, especially in Java. Sunan Kali Jogo a guardian Songo, using puppets as a medium to spread the religion of Islam, considering the conditions at the time the trust of the community is part of the Hindu religion. Sunan Kali Jogo use puppets to make it more easy to diffuse in the community and be accepted by them.

Figures in the story pewayangan is a description of the nature and human character in the world. In epic Mahabarata Pandawa we recognize the existence of five brothers (Puntadewa, Bima, Arjuna, and Nakula, sadewa), which often call in with Pandawa Lima. They represent the nature of the white men, men who have the characteristics of both, the man who should have been fought because of zalimi by his brothers. The human-human responsibility, abstinence surrender, keep striving for the truth and kadilan.

On the other hand Kurawa which is the brother of Pandawa, with Prabu Duyudana as leaders, are those who are gluttonous, the avaricious, menghalalkan all the way to get power to his brother even tega own (Pandawa).